And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
Behold in a WARNING FULL dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown the UNGodLIE world of the worldly ...
and there was utter darkness so thick that NOTHING COULD BE SEEN ...or SHOWN THEM ...
even so thick IS the darkness that people could NOT SEE EACH OTHER STANDING NEXT TO EACH OTHER ...NOT EVEN LAYING IN THE SAME BED !!!
and i was shown ...a person ...and people ...groping and struggling as though BLIND ...
and being ...being caught ...trying to ...find their way ...through THE HOOKS OF thick thorny wretched brambles of UTTER DARKNESS ...
and there were vicious vile evil murder us ...people who lurked and layed wait ...in the UTTER DARKNESS ...to pray ...prey upon and all ...aged or child or man or woman lame blind or disabled ...
even that no one in " the flesh" might escape ...
and there was NO WAY ...for ANYONE to find their own ...own way out of the mean vile evil thorns and sharp hooks ...OF and IN ...and WITHIN ...THE UTTER DARKNESS ...
EVENSO AND NEVERTHELESS there were strong and worthy and deadly weaponized men ...who could not be seen ...PROTECTING and HELPING people OUT OF and through thick thorny wretched brambles of UTTER DARKNESS ...
and ON TO THE PATH OUT OF AND THROUGH the thick thorny wretched brambles of UTTER DARKNESS ...
AND THE PATH ...OUT ...WAS SMOOTH AND EASY TO WALK UPON ...THROUGH THE thick thorny wretched brambles of UTTER DARKNESS ...
NEVERTHELESS ...THE PATH ...THE WAY ...OUT OF UTTER DARKNESS ...WAS HIDDEN ...
AND ONLY THOSE HELPED OUT OF THE UTTER DARKNESS ...IN SPIRIT AND TRUTH ...WERE ABLE TO ESCAPE ...
and
scripture came back to remembrance ...
Finally my brethren, be strong in the Lord, and in the power of his
might. Put on the armour of God, that ye may stand steadfast against the crafty
assaults of the devil. For we wrestle not against flesh and blood:
For this cause take unto you the armour of
God, that ye may be able to resist in the evil day, and to stand perfect in all
things.
Stand therefore, and your loins girt about
with verity, having on the breastplate of righteousness, and shod with shoes
prepared by the Gospell of peace. Above all take to you the shield of faith,
wherewith ye may quench all the fiery darts of the wicked. And take the helmet
of salvation, and the sword of the spirit, which is the word of God. And pray
always with all manner prayer and supplication: and that in the spirit: and
watch thereunto with all instance and supplication for all saints and for me,
that utterance may be given unto me, that I may open my mouth boldly, to utter
the secrets of the Gospell, whereof I am a messenger in bonds, that therein I
may speak freely, as it becometh me to speak.
THE EPISTLE OF ST. JAMES Chpt 4
From whence cometh war and fighting among you:
come they not here hence? even of your voluptuousness, that reign in your
members. Ye lust, and have not. Ye envy and have indignation, and cannot obtain.
Ye fight and war and have not, because ye ask not. Ye ask and receive not,
because ye ask amiss: even to consume it upon your voluptuousness. Ye *advouterers,
and women that break matrimony: know ye not how that the friendship of the world
is enmity to God ward? Whosoever will be friend of the world, is made the enemy
of God. Either do ye think that the scripture saith in vain: The spirit that
dwelleth in you, lusteth even contrary to envy: but giveth more grace.
Submit your selves to God, and resist the
devil, and he will fly from you. Draw nigh to God and he will draw nigh to
you. Cleanse your hands ye sinners, and purge your hearts ye wavering minded.
Suffer afflictions: sorrow ye and weep. Let your laughter be turned to mourning,
and your joy to heaviness. Cast down yourselves before the Lord, and he shall
lift you up. Backbite not one another, brethren. He that backbiteth his brother,
and he that judgeth his brother, backbiteth the law, and judgeth the law. But
and if thou judge the law, thou art not an observer of the law: but a judge.
There is one law giver, which is able to save and to destroy. What art thou that
judgest another man?
Go to now ye that say: today and tomorrow
let us go into such a city and continue there a year and buy and sell, and win:
and yet cannot tell what shall happen tomorrow. For what thing is your life? It
is even a vapor that appeareth for a little time, and then vanisheth away: For
that ye ought to say: if the Lord will and if we live, let us do this or that.
But now ye rejoice in your boastings. All such rejoicing is evil. Therefore to
him that knoweth how to do good, and doth it not, to him it is sin
*advouterers: a-devouter; the prefix a meaning not or without; a (not) devotion, here to husband, elsewhere to the truth, Christ , God our father. This is not adultery as found in most other "bibles". The proof is that the word "adultery" is found plainly in chapter 2 PP 3 above and Yet here is advouterers, same writer, same book.
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
For the wrath of God appeareth from heaven against all ungodliness and unrighteousness of men which withhold the truth in unrighteousness: seeing, what may be known of God, that same is manifest among them. For God did show it unto them. So that his invisible things: that is to say, his eternal power and godhead, are understood and seen, by the works from the creation of the world. So that they are without excuse, in as much as when they knew God, they glorified him not as God, neither were thankful but waxed full of vanities in their imaginations, and their foolish hearts were blinded. When they counted themselves wise, they became fools and turned the glory of the immortal God, unto the similitude of the image of mortal man, and of birds, and fourfooted beasts, and of serpents. Wherefore God like wise gave them up unto their hearts lusts, unto uncleanness, to defile their own bodies between themselves: which turned his truth unto a lie, and worshipped and served the creatures more then the maker, which is blessed for ever. Amen. For this cause God gave them up unto shameful lusts. For even their women did change the natural use unto the unnatural. And likewise also the men left the natural use of the woman, and burned in their lusts one on another. And man with man wrought filthiness, and received in themselves the reward of their error, as it was according.
And as it seemed not good unto them to be a known of God, even so God delivered them up unto a lewd mind, that they should do those things which were not comely, being full of all unrighteous doing, of fornication, wickedness, covetousness, maliciousness, full of envy, murder, debate, deceit, evil conditioned, whisperers, backbiters, haters of God, doers of wrong, proud, boasters, bringers up of evil things, disobedient to father and mother, without understanding, covenant breakers, unloving, truce breakers and merciless. Which men though they knew the righteousness of God, how that they which commit such things, are worthy of death, yet not only do the same, but also have pleasure in them that do them.
But the serpent was subtler than all the beasts of the field, which the Lord God had made: and said unto the woman: you, hath God said in deed, you shall not eat of all manner trees in the garden? And the woman said unto the serpent, of the fruit of the trees in the garden we may eat, but of the fruit of the tree that is in the midst of the garden ( said God ) see that ye eat not, and see that ye touch it not, lest ye die. Then said the serpent unto the woman: tush ye shall not die: but God doth know that whensoever ye should eat of it, your eyes should be opened,
and ye should be as God, and know both good and evil. And the woman saw that it was a good tree to eat of, and lusty unto the eyes, and a pleasant tree for to give understanding. And took of the fruit of it and ate, and gave unto her husband also with her, and he ate. And the eyes of both of them were opened, that they understood how that they were naked. Then they sewed fig leaves together and made them aprons.
THE REVELATION OF ST JOHN Chpt 12
And there appeared a great wonder in heaven: A woman clothed with the sun,
and the moon under her feet, and upon her head a crown of twelve stars. And
she was with child and cried travailing in birth, and pained ready to be
delivered. And there appeared another wonder in heaven, for behold a
great red dragon having seven heads, and ten horns and crowns upon his heads:
and his tail drew the third part of the stars, and cast them to the earth.
And the dragon stood
before the woman, which was ready to be delivered: for to devour her
child as soon as it were born. And she brought forth a man child,
which should rule all nations with a rod of iron. And her son was taken up unto
God, and to his seat. And the woman fled into wilderness, where she had a place,
prepared of God, that they should feed her there one thousand two hundred and
sixty days.
And there was a great battle in heaven, Michael and his
Angels fought with the dragon, and the dragon fought and his Angels, and
prevailed not: neither was their place found any more in heaven. And the great
dragon, that old serpent called the devil and Satan was cast out. Which
deceiveth all the world. And he was cast into the earth, and his angels were
cast out also.
And I heard a loud voice saying: in heaven
is now made salvation and strength and the kingdom of our God, and the power of
his Christ. For he is cast down which accused them before God day and night. And
they overcame him by the blood of the lamb, and by the word of their testimony,
and they loved not their lives unto the death. Therefore rejoice heavens, and ye
that dwell in them. Woe to the inhabiters of the earth, and of the sea: for
the devil is come down unto you which hath great wrath, because he knoweth that
he hath but a short time.
And when the dragon saw, that he was cast
unto the earth, he persecuted the woman, which brought forth the man child.
And to the woman were given two wings of a great eagle, that she might
fly into the wilderness, into her place, where she is nourished for a time,
times, and half a time, from the presence of the serpent. And the
dragon cast out of his mouth water after the woman as it had been a river,
because she should have been caught of the flood. And the earth
helped the woman, and the earth opened her mouth and swallowed, up the river, which
the dragon cast out of his mouth. And the dragon was wroth with the
woman: and went and made war with the remnant of her seed, which keep the
commandments of God, and have the testimony of Jesus Christ. And I stood on the
sea *stonde
(the flood out of satans mouth is all the worldly lies and deceptions and deceit ...)
that flood is the wicked waters of any and all LIES ...of the LEFT especially evil spiritual lies ...even as the king james bible of Gog and Magog ...fills the land ...
even true evil ...evil masked in good ...evil masked in love ...
*stonde: two possible words come from the Middle English: stound: meaning "a short time" and stonen: meaning "stunned". stunned because of the vision.
And the dragon stood before the woman, which was ready to be delivered: for to devour her child as soon as it were born.
ABORTION comes to mind...
Every man can *eschue a person moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the worshipful of fifty year old, and the honorable: the Senators, and the men of understanding: the masters of crafts and orators. And I shall give you children to be your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy will presume against the elder, and the vile person against the honorable. Ye when one shall take a friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril.
Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.
Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches
And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle.
*eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded
Then went Samson to Gaza, and saw there an whore, and went in
unto her. And it was told the Gazites, that Samson was come thither. And
they went about and laid await for him all night in the gate of the city, but
were still all the night saying: Tarry till the morning that it be day, and then
let us kill him. And Samson took his rest till midnight, and arose at
midnight took the doors of the gate of the city, and the two side posts, and
rent them off, bars and all, and put them upon his shoulders, and carried them
up to the top of an hill that lieth before Hebron.
And after that he loved a woman, upon the
river of Sorek, called Dalilah unto whom came the Lords of the Philistines, and
said unto her: Flatter with him and see wherein his great strength lieth, and
by what means we may have power over him, that we may bind him, to bring him
under, and we will give every man eleven hundred silverlings.
And Dalilah said to Samson. Oh, tell me
where thy great strength lieth, and if thou were bound wherewith men might
constrain thee. And Samson said unto her: If men bound me with seven
green *withies that were never dried, I should be weak and as another man.
And then the Lords of the Philistines brought her seven withies that were yet
green and never dried and she bound him therewith. Notwithstanding she had men
lying in wait with her in the chamber. And she said unto him, the Philistines
be upon thee Samson. And he brake the cords as a string of tow breaketh,
when it feeleth fire. And so his strength was not known.
Then said Dalilah to Samson: See thou
hast mocked me and told me lies. Now yet tell me I pray thee, wherewith thou
mightest be bound. And he said: If I were bound with new ropes that never were
occupied, then should I be weak, and as another man. And Dalilah took new ropes
and bound him therewith, and said unto him, the Philistines be upon thee Samson.
And there were layers of wait in the chamber, and he brake them from off his
arms, as they had been but a thread. And Dalilah said unto Samson, hitherto thou
hast beguiled me and told me lies: I pray thee yet tell me wherewith men may
bind thee. And he said unto her: If thou plaitedest the seven locks of my head
with an hair lace and fasten them with a nail. And she said unto him, the
Philistines be upon thee Samson. And awaked out of his sleep, and plucked
and went away with the nail that was in the plaiting and with the hair lace.
Then she said unto him: How canst thou say that thou lovest me, when thine
heart is not with me: for thou hast mocked me this three times, and hast not
told wherein thy great strength lieth. And as she lay upon him with her words
continually vexing of him, his soul was encumbered even unto the death. And he
told her all his heart, and said unto her: there never came razor nor shears
upon mine head, for I have been an abstainer to God even from my mothers womb.
If mine hair were cut off, my strength would go from me, and I should wax and be
like all other men. And when Dalilah saw that he had told her all his heart, she
sent for the Philistines saying, come up yet this once, for he hath showed me
all his heart.
Then the Lords of the Philistines came and
brought the money in their hands. And she made him sleep upon her lap, and sent
for a man, and cut off the seven locks of his head and began to vex him. But his
strength was gone from him. And she said the Philistines be upon thee Samson.
And he awoke out of his sleep and thought to go out as at other times before and
shake himself, and knew not that the Lord was departed from him. But the
Philistines took him and put out his eyes, and brought him down to Gaza, and
bound him with fetters. And he was made to grind in the prison house, how be it
the hair of his head began to grow again after that he was shorn.
Then the Lords of the Philistines gathered
them together, for to offer a solemn offering unto Dagon their God, and to
rejoice: for they said, our God hath delivered Samson our enemy into our hands.
And when the people saw him, they praised their God: for they said our God hath
delivered into our hands our enemy, that destroyed our country and slew many of
us. And when their hearts were merry, they said: send for Samson and let
him play before us. And they fetched Samson out of the prison house, and he
played before them, and they set him between the pillars. And Samson said
unto the lad that led him by the hand: set me that I may touch the pillars that
the house stands upon, and that I may lean to them. And the house was full of
men and women. And there was all the lords of the Philistines. And there were
upon the roof a three thousand men and women, that beheld how Samson played.
And Samson called unto the Lord, and
said: my Lord Jehovah think upon me, and strengthen me, at this time only O'
God, that I may be avenged of the Philstines for my two eyes. And Samson caught
the two middle pillars on which the house stood and on which it was borne up,
the one in his right hand, and the other in his left, and said: my soul die with
the Philistines, and bowed them with might. And the house fell upon the lords
and upon all the people that were therein. And so the dead which he slew at
his death, were more than they which he slew in his life. And then his brethren
and all the house of his father; came down and took him up, and brought him and
buried him between Zaraah and Esthaol, in the burying place of Manoah his
father. And he judged Israel twenty years
*withies (willow like branches)
These are the words that God spake unto Jeremie: Stand under the gates
of the Lords house, and cry out these words there, with a loud voice, and say:
Hear the word of the Lord all ye of Judah, that go in this door, to honor the
Lord. Thus saith the Lord of Hosts the God of Israel. Amend your ways and your
counsels, and I will let you dwell in this place. Trust not in
the false lying words, saying: here is the temple of the Lord, here is the
temple of the Lord, here is the temple of the Lord.
For if ye amend your ways and your counsels,
if ye will judge right between a man and his neighbor: If ye will not oppress
the stranger, the fatherless, and the widow: if ye will not shed innocent blood
in this place: if ye will not cleave to strange gods to your own destruction:
then will I let you dwell in this place, yee in the land that I gave afore time
unto your fathers forever. But take heed, yee trust in counsels, that beguile
you and do you no good. For when ye have stolen, murdered, committed *advoutry,
and *penury: When ye have offered unto Baal, following strange and unknown gods:
Then come ye, and stand before me in this house, which hath my name given unto
it, and say: Tush, we are absolved quiet, through we have done all these
abominations.
What? Think you this house that beareth my
name, is a den of thieves? And these things are not done privately, but before
mine eyes, sayeth the Lord. Go to my place in *Siloh, where unto I gave my name
afore time, and look well what I did to the same place for the wickedness of my
people of Israel. And now, though ye have done all these deeds ( sayeth the Lord
) and I myself rose up ever by times to warn you and to commune with you, yet
would ye not hear me: I called, ye would not answer. And therefore even as I
have done to Siloh, so will I do to this house, that my name is given unto ( and
that ye put your trust in ) ye unto the place that I have given to you and your
fathers. And I shall thrust you out of my sight, as I have cast out all your
brethren the whole seed of Ephraim.
Therefore thou shalt not pray for this
people, thou shalt neither give thanks, nor bid prayer for them : thou shalt
make no intercession to me for them for in no wise will I hear thee. Seest thou
not what they do in the cities of Juda, and without Jerusalem? The children
gather sticks, the fathers kindle fire, the mothers knead the dough, to make
cakes for the queen of heaven.
They pour out drink offerings unto
strange gods, to provoke me to wrath: How be it they hurt not me ( saith the
Lord ) but rather confound, and shame themselves.
And therefore thus saith the Lord God:
Behold, my wrath and my indignation shall be poured out upon this place, upon
men and cattle upon the trees in the field and upon and all the fruit of the
land, and it shall burn so, that no man may quench it.
Thus saith the Lord of Hosts, the God of
Israel: Yee heap up your burnt offerings with your sacrifices, and eat flesh.
But when I brought your fathers out of Egypt, I spake no word unto them of
burntofferings and sacrifices: but this I commanded them, saying: hearken and
obey my voice, and I shall be your God, and ye shall be my people: so that ye
walk in all the ways, which I have commanded you, that ye may prosper.
But they were not obedient, they inclined
not their ears there unto, but went after their own imaginations and after the
motions of their own wicked heart, and so turned themselves away, and converted
not unto me. And this have they done, from the time that your fathers came out
of Egypt, unto this day.
Nevertheless, I sent unto them my servants
all the prophets: I rose up early and sent them word, yet would they not
hearken, ner offer me their ears, but were obstinate and worse than their
fathers. And thou shalt now speak all these words unto them, but they shall not
hear thee: thou shalt cry upon them, but they shall not answer thee. Therefore
shalt thou say unto them: this is the people, that neither heareth the voice of
the Lord their God, nor receiveth his correction. Faithfulness and truth is
clean rooted out of their mouth.
Wherefor cut off thine hair, and cast it
away, take up a complaint in the whole land for the Lord shall cast away, and
scatter the people, that he is displeased withal. For the children of Judah have
done evil in my sight, saith the Lord. They have set up their abominations, in
the house that hath my name, and have defiled it. They have also builded an
altar at Topheth, which is in the valley of the children of Hennom: that they
might burn their sons and their daughters, which I never commanded them, neither
came it ever to my thought. And therefore behold, the days shall come ( saith
the Lord ) that it shall no more be called Topheth, or the valley of the
children of Hennom, but the valley of the slain, for in Topheth, they shall be
buried, because they shall else have no room. Yee the dead bodies of this people
shall be eaten up of the fowls of the air and the wild beasts of the earth, and
no man shall fraie (scare) them away. And as for the voice of mirth and gladness
of the cities of Judah, and Jerusalem the voice of the bridegroom and of the
bride: I will make them cease, for the land shall be desolate
*penury (to cause poverty)
*advoutry: prefix "a" meaning not or without, devout: devotion; plain
hearted to God, caused others to be devoted to something other than the living
God. see James 2 for adultery.
*Shiloh = "place of rest"
Therefore thus saith the Lord of Hosts the God of Israel: I am
steadfastly advised and determined, to punish you, and to root out all Judah. As
for the remnant of Judah that purposely went into Egypt, there to ease them of
their misery: I will take them and they shall all be destroyed. In the land of
Egypt shall they perish being consumed with the sword and with hunger. For from
the least unto the most , they shall perish with the sword and with hunger. More
over they will be reviled, abhorred, shamed and confounded. For I visit them
that dwell in Egypt, as I have visited Jerusalem: with the sword, with hunger
and with pestilence: So that none of the remnant of Judah, which are gone to
dwell in Egypt shall be left to come again into the land of Judah all though
they think to come thither again, and to dwell there. For none shall come again,
but such as are fled away.
Then all the men which knew that their wives
had offered unto strange gods, and a great sort of wives that stood there, yee
and all the people that dwelt there in Egypt in the city of Patures, answered
Jeremy, and said: As for the words that thou hast spoken unto
us in the name of the Lord, we will in no wise hear them: But whatsoever goeth
forth out of our own mouth, that will we do: We will do sacrifice, and
offer oblations unto the queen of heaven: like as we and our forefathers,
our Kings and our heads have done in the cities of Judah, and in the streets and
fields of Jerusalem. For then had we plenteousness of victuals, then were we in
prosperity, and no misfortune came upon us.
But since we left, to offer, and to do
sacrifice unto the queen of heaven, we have had scarceness of all things, and
perish with the sword and hunger. Last of all, when we women did sacrifice and
offered unto the queen of heaven, did we make her cakes and pour unto her drink
offerings, to do her service, without our husbands wills?
So I turned me, lifting up mine eyes, and
looked, and behold, a flying book. And he said unto me: what seest thou? I
answered: I see a flying book of twenty cubits long, and ten cubits broad. Then
said he unto me: This is the curse, that goeth forth over the whole earth: for
all thieves shall be judged after this book, and all swearers shall be judged
according to the same, I will bring it forth ( saith the Lord of hosts ) so that
it shall come to the house of the thief, and to the house of him, that falsely
sweareth by my name: and shall remain in his house, and shall consume it, with
the timber and stones thereof. Then the angel
that talked with me, went forth, and said unto me: lift up thine eyes and see
what this is that goeth forth. And I said: what is it? He answered: this is a
measure going out. He said moreover: Even thus are they ( that dwell upon the
whole earth ) to look upon. And behold, there was lifted up a talent of lead:
and lo, a woman sat in the midst of the measure. And he said: This is
ungodliness. So he cast her into the midst of the measure, and threw the
lump of lead up in to an whole.
Then lift up I mine eyes, and looked: and behold,
there came out two women, and the wind was in their wings ( for they had
wings like the wings of a stork ) and they lifted up the measure between the
earth and the heaven. Then spake I to the angel that talked with me: whither
will these bare the measure? And he said unto me: in to the land of Sinear, to
build them an house: which when it is prepared, the measure shall be set there
in his place
Israel turneth again into Egypt, they have forgotten him that made them, they build churches, and Juda maketh many strong cities: therefore will I send a fire into their cities, and it shall consume their places. Е
THE GOSPELL OF ST. MATTHEW Chpt 16
Then came the Pharisees and Sadducees, and did tempt him, desiring him to show them some sign from heaven. He answered and said unto them. At evening ye say, we shall have fair weather, and that because the sky is red: and in the morning ye say, today shall be foul weather, and that because the sky is cloudy and red. O ye hypocrites, ye can discern the fashion of the sky: and can ye not discern the signs of the times? The froward nation and *advoutrous seeketh a sign, and there shall none other sign be given unto them but the sign of the Prophet Jonas. So left he them and departed.
*advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery
This understand, that in the last days shall come parlous times. For the men shall be lovers of their own selves, covetous, boasters, proud, cursed speakers, disobedient to father and mother, unthankful, unholy, unkind, trucebreakers, stubborn, false accusers, rioters, fierce despisers of them which are good, traitors, heady, high minded, greedy upon voluptuousness more then lovers of God, having a similitude of Godly living, but have denied the power thereof: and such abhor. Of this sort are they which enter into houses, and bring into bondage women laden with sin, which women are led of *diverse lusts, ever learning and never able to come unto the knowledge of the truth.
despisers of them which are good, traitors, heady, high minded,
traitors,
heady, high minded,
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
THE GOSPELL OF ST. LUKE Chpt 17
When he was demanded of the Pharisees, when the kingdom of God should
come he answered them and said: The kingdom of God cometh not with waiting for.
Neither shall men say: Lo here, lo there. For behold the kingdom of God is with
in you.
And he said unto the disciples: The days
will come, when ye shall desire to see one day of the son of man, and ye shall
not see it. And they shall say to you: See here, See there. Go not after them,
nor follow them, for as the lightning that appeareth out of the one part of the
heaven: and shineth unto the other part of heaven. So shall the son of man be in
his days. But first must he suffer many things, and be refused of this nation.
As it happened in the time of Noe: So
shall it be in the time of the son of man. They ate, they drank, they married
wives and were married, even unto the same day that Noe went into the Ark: and
the flood came and destroyed them all. Likewise also, as it chanced in the days
of Lot. They ate, they drank, they bought, they sold, they planted, they built. And
even the same day that Lot went out of *Zodom, it rained fire and brimstone
from heaven, and destroyed them all. After these examples, shall it be in the
day when the son of man shall appear.
At that day he that is on the house top and
his stuff in the house: let him not come down to take it out. And likewise let
not him that is in the fields, turn back again to that he left behind. Remember
Lots wife. Whosoever will go about to save his life, shall lose it: And
whosoever shall lose his life, shall save it. I tell you in that night, there
shall be two in one bed, that one shall be received and the other shall be
forsaken. Two shall be also a grinding together: the one shall be received, and
the other forsaken. And they answered, and said unto him: where Lord? And he
said unto them: wheresoever the body shall be, thither
will the eagles resort.
*trow (think) *Zodom (Sodom),
THE FOURTH BOOK OF ESDRAS Chpt 13
And it happened after the seven days,
that I dreamed a dream by night. And behold, there arose a wind from the sea,
that it moved all the floods thereof. And I looked, and behold, the man was
strong and increased with the clouds of heaven: And when he turned his
countenance to consider, all the things trembled that were seen under him: and
when the voice went out of his mouth, all they burnt that heard him, like as the
earth when it feeleth the fire.
After these I saw, and behold there was
gathered together a multitude of men out of number from the four winds of the
heaven, to fight against the man, that came out from the sea. And I looked,
and behold, he graved himself a great mountain, and flew up upon it. But I would
have seen the border or place, where out the hill was graven, and I could not.
I saw after these, that all they which came
to fight against him, were sore afraid, and yet *durst they fight. Nevertheless
when he saw the fierceness and violence of the people, he neither lift up his
hand nor held sword, nor any weapon: but only (as I saw ) he sent out of his
mouth as it had been a blast of fire, and out of his lips the wind of flame: and
out of his tongue he cast sparks and storms, and they were all mixed together :
the blast of fire, the wind of the flames, and the great storm, and fell with a
rush upon the people, which was prepared to fight and brunt them up everyone: so
that of the innumerable multitude there was nothing seen, but only dust and
smoke. When I saw this I was afraid.
Afterward saw I the same man come down
from the mountain, and calling unto him another peaceable people: and there came
much people unto him: some were glad some were sorry, some of them were bound,
so that they were carried and brought forth.
Then was I sick through great fear, and I
awaked, and said: thou hast shown thy servant all thy wonders from the
beginning, and hast counted me worthy, that thou mightest receive my prayer:
show me now yet this interpretation of this dream. For thus I consider in my
understanding: Woe unto them that shall be left in those days: and much more woe
unto them that are not left behind: for they that were not left, were in
heaviness.
Now understand I the things that are laid up
in the latter days which shall happen unto them, and to those that are not left
behind. Therefore they are come into great perils, and many necessities, like as
these dreams declare. Yet is it easier, that he which suffereth hurt come in
these, then to pass away as a cloud out of the world, and now to see the things
that shall happen in the last.
Then answered he me, and said: The
interpretation of the sight shall I show thee, and I will open unto thee, the
things that thou hast required. For thou hast spoken of them that are left
behind, and this is the interpretation. He that taketh away the peril in that
time, hath kept himself. They that be fallen into harm, are such as have works
and faith unto the Most mighty. Know this therefore, that they which be left
behind, are more blessed, then they that be dead. This is the meaning of the
vision. Where as thou sawest a man coming up from the deep of the sea, the same
is he that God the Highest hath kept a great season, which by his own self will
deliver his creature, and he shall order them that are left behind. And where as
thou sawest, that out of his mouth there came a blast of wind, fire and storm,
and how that he lift up neither sword nor weapon, but that the rushing in of him
destroyed the whole multitude, that came to fight against him: it signifieth,
that the days come, when God will deliver them that are upon the earth, and in a
trance of mind shall he come upon them, that dwell in the earth. And one shall
undertake to fight against another, one city against another, one place against
another, one people against another, one realm against another. When this cometh
to pass, then shall the tokens come, that I showed thee before: and then shall
my son be declared, whom thou sawest climb up as a man. And when all the people
hear his voice every man shall in their own land leave the battle that they have
one against another, an innumerable multitude shall be gathered together, as
they that be willing to come and to overcome him by fighting. But he shall stand
upon the top of mount Sion. Nevertheless Sion shall come, and shall be showed,
being prepared and builded for all men, like as thou sawest the hill graven
forth without any hands. But my son shall rebuke the people that are come for
their wickedness, with the tempest, and for their evil imaginations: and their
pains wherewith they shall be punished, are likened unto the flame: and with out
any labor, shall he destroy them, even by the law, which is compared to the
fire.
And whereas thou sawest, that he gathered
another peaceable people unto him: those are the ten tribes, which were carried
away prisoners out of their own land, in the time of *Oseas the King, whom *Salmanasar
the King of Assiria took prisoner, and carried them over the water, and so they
came into another land.
But they gave them this counsel, that they
should leave the multitude of the Heathen, and go forth into a farther country,
where never mankind dwelt: that they might there keep their statutes, which they
never kept in their own land. And so they entered in at the narrow passages of
water of the Euphrates, and God showed tokens for them, and held still the flood
till they were passed over: for through that country there was a great way,
namely of a year and a half journey, for that same region is called Asareth.
Then dwelt they there unto the latter time: and when they come forth again, the
Highest shall hold still the springs of the stream again, that they may go
through, therefore thou sawest the multitude with peace. And they that be left
behind of thy people, are those that be found within my border. Now when he
destroyeth the multitude that is gathered together, he shall defend his people
that remain, and then shall he show them great wonders.
Then said I: O' Lord, Lord, show me this:
wherefore have I seen the man coming up from the deep of the sea? And he said
unto me: Like as thou canst neither seek out nor know these things that are in
the deep of the sea, even so mayest thou not see my son, or those that be with
him, but in the time of the day. This is the interpretation of the dream which
thou sawest, therefore thou only art here lightened: for thou hast forsaken
thine own law, and applied thy diligence unto mine, and sought it. Thy life thou
hast ordered in wisdom, and hast called understanding your mother, and therefore
have I showed thee the treasure of the Highest. After three days I will show
thee more, and talk with thee at more large, yee heavy and wondrous things will
I declare unto thee.
Then went I forth into the field, giving
praise and thanks greatly unto God, because of his wonders which he did in time,
and because he governeth the same, and such as is in time, and there I sat
three days
*durst= dare *Oseas = Hosea, *Salmanasar = Shalmaneser
and others of a similitude ...
"The WAY of God NOT the way of men."
"trust not in the ways of the worldly..."
"WARNING FOR THE WOMAN NOT TO FOLLOW THE MAN INTO PLANS OF DARKNESS."
" the ways of the worldly ...the way of God and Christ ...in spirit and truth... "
"the house LEFT in and of utter darkness."
"Utter Darkness eats small businesses and organizations."
" get the poor under us with their money..."
"Hidden Lies and Lives are the darkest drives of satan."
"marketing ministers for the gospell of gain...."
"a mighty crack and the way home..."
"Brave young men on a MOUNTAIN OF DARKNESS "
"to be able to comprehend the way of the Highest... "
"healing for money and the way of Hell..."
"vile evil murder us careless rulers of darkness."
"above the law ...even the rulers of darkness..."
"rulers of darkness and destroyers of the earth. "
"The rich rulers of darkness as prey..."
"The accuser and his accusers and rule and rulers of darkness..."
"escape from the rulers of darkness.(PERIOD)"
"NOTHINGNESS:Trumps lawyer and the rulers and accusers of darkness.(period)"
"the rulers of darkness and the whore."
"fleeing to and from...worldly rulers of the darkness even satan."
"the houses...the tents...protected against the evil laws of the rulers of darkness."
"rulers and rulers of darkness have no clue."
"hacking the rule and rulers of darkness."
"devils and foul spirits rise up as rulers of darkness...rule..."
"the pit...like the grand canyon...and rulers of darkness..."
"man of ...rule power and worldly rulers of darkness..."
"rulers of darkness oppress the chinese..."
"manipulations of the people by rulers of darkness..."
"the prison of the rulers of darkness..."
"rulers of darkness and robbing...use anything for an excuse..."
"rulers of darkness ...in the wilderness"
" lessor rulers of darkness... "
"worldly rulers of the darkness of this world... "
"worldly rulers of darkness...and the captivity... "
"rulers see ...global warming ...global warning ..."
"America a nation divided ...within ...itself and the two "eagles"."
"trust not in the ways of the worldly..."
"Choose the way the works and the people God shows you.(PERIOD) NOT YOUR OWN CHOICES "
"when the system fails and the way of wickedness."
"the ways and means and end of the unGodly city..."
"Americans helping Americans out of the Way of riots... "
"The man and the way to the woman's house... "
"Run jump get away a way from the LEFT... "
"going the way of the worldly wife..."
"the LEFT is teaching your children the way ...they want them to go..."
"a mighty crack and the way home..."
"the way and device of the dead man..."
"the family factory and the way ahead..."
"mighty tree fallen in the way...
"the water the way and men of activity..."
" do not turn from ...the way, the truth and the life... "
" the ways of the worldly ...the way of God and Christ ...in spirit and truth... "
"things ...in the way of love ...and truth..."
"the way ..within ...for foreigners.."
"the Cockatrice in the way ...and against the shoe"
Word of God comes of the messenger ...and not of the ways of man ...